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The Dance of Life

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By, Amita Graham 5/10/06

 

In researching this topic I was surprised to find a plethora of information on the ritualistic practices of Oriental Dance and its relationship to childbirth. From a cultural point of view many ethnic groups practice traditional movements to tone, strengthen, and refine the muscles of the abdomen, thighs and pelvic floor. Researchers and devotees of mixed educational and practical backgrounds bring valuable insight to the table of discussion on this topic. Dancers, writers, performers, teachers, psychologists, midwives and childbirth educators all contribute to the evidence leading to the conclusion that dance oriental or “belly dance” as we know it in the west, is a valid form of childbirth preparation. Some with more radical views on the desensitization of the natural process of childbirth, others with the logical view of scientific data which proves it is beneficial, and still others with historical authentication which confirms the beliefs and origins of the practice of this dance as a birth/fertility ritual.

 

Personally this topic intrigues me on many levels; as a certified breastfeeding counselor, health educator, as a certified Doula (childbirth partner) of seven years, as an oriental dancer of fourteen years, and as a mother of one nine year old daughter. Culturally speaking I can not confine this subject matter to one ethnic group, rather it must include not only many varied ethnic peoples such as, Arabs, North Africans, Turkish, Hawaiians, and the Mooris of New Zealand, but I must also include the culture in which I will refer to as the oriental dance community. Ideally this is a community that embraces the traditions of these ancient cultures and the movements indicative of their dance. Yet, I cannot limit this community to only oriental dancers but I must include every woman who wishes to regain or ignite her self-empowerment in regards to the gift of giving life. To do this one will have to let go of recent belief systems of “religious propaganda and medical maneuvering” as it is put by Morocco in her article Giving to Light: Dancing the baby into the world. To revert back to ancient ways of understanding the female body, honoring the Goddess and uniting with community, is to dance when bringing life into the world and to honor the traditional culture of the birth ritual.

 

The transformation of this ceremonial dance of woman for woman, and woman to Goddess became a dance of observation by men and other viewers for entertainment purposes. As the patriarchal religions became the prevalent form of worship, the traditional oriental dance or Raks Sharki was performed for princes rather than offered to the deities (Sacred Woman Sacred Dance 2000). As it is documented in the Cairo Museum of Egypt, the goddess Bess was worshiped for fertility. Habbi Magazine published an issue (15.1) in the winter of 1996, dedicated to articles, and other information on this topic. In a telephone interview in 2003, Shereen El Safy, (then editor of Habbi Magazine)  states, that the famous Egyptian choreographer Mohammad Cloieal says the basic movements of this dance such as undulations, hip circles and pelvic tilts were offered up to the goddess Bess in ancient times saying ‘here is my body isn’t it good?’ as it is meant for birth and fertility.

These same exercises are mentioned in the article Giving The Light: Dancing the Baby Into The World written by famous oriental dancer/instructor Morocco. In her research at Mt. Cyanide hospital, Morocco made record of the childbirth class instructions. The movements asked of the woman were essentially identical to the basic traditional movements of Raks Sharki. When speaking of childbirth preparation and natural childbirth it is well known that relaxation, concentration and atonement of the pelvic floor and abdominal muscles will aid in the easement of labor. Labor can be a stressful situation physically and emotionally. Dance in and of itself has the capability to relieve stress as it “develops enhanced well being and higher tolerance to stressors” (Dance and Stress 1988). Couple the benefits of dance with the precise muscular isolations found in oriental dance and you have the ancient form of childbirth preparation ritual. Morocco compares the Lamaze labor technique to the exercises, which women from Arabian Cultures such as the Bedouin and Berber tribes practice in childhood. Undulations of the hips and flutters of the abdominal and diaphragm muscles are traditionally passed from grandmother to daughter in these long-established cultures. In Morocco’s captivating article she retells the story of her visit to a remote Tunisian village where she posses as a mute Moroccan servant who witnesses the birth of twins in a traditional birth ritual. The birthing woman and her female family members are separated 100 yards from the men in a tent were the birth ritual takes place. The woman stands above a hole which is dug in the earth as her female companions circle her in a clock wise fashion repeating hip circles and pelvic thrusts as the laboring woman goes into a form of dance trance, subsequently naturally birthing healthy twins into the earth hole beneath her. This practice took place in1967, it is unknown weather or not this practice still takes place, though it is apparent the “Belly Dance” has purposes beyond entertainment or the single satisfaction of dance for the sake of dance

The stifling of the modern woman’s creativity while birthing a child is quite common. Woman of other cultures such as in Polynesia and Africa, who embrace pelvic floor exercises, which bring the woman naturally in touch with the parts of their body that are essential for being comfortable with the process of labor, do not have such problems. They are so comfortable in fact, that they can feel free to dance and be creative while laboring. As well, they can revert back to the state of relaxation that dance creates. Since these women have learned to be aware of how to isolate muscle groups that are essential for labor, they have an advantage towards a more positive childbirth experience. The psychological benefits may decrease the feeling of helplessness or dependency a modern woman might experience in labor (Sacred Woman Sacred Dance PG 86). Likewise it has been researched and documented that the physical movement of the pregnant mother is also beneficial to the child to be. A French physician named Alfred A. Tomatis devised that the communication between mother and child in the uterus has benefits to the baby. The mother has the power to transmit her feelings to her unborn child. Furthermore, continued research by Paul Madaule, a former patient of Tomatis, states in his book When Listening comes Alive, that he found the combination between rhythms and motions to “facilitate the harmonization of both levels of the child’s ear- the auditory and the body level…” (Sacred Woman Sacred Dance pg. 85-86). It is well known that the pain of labor can be reduced by staying mobile, additionally increasing the blood flow to the placenta, which reduces cramping. Modern medicine has made childbirth reflect a crisis/illness situation rather than a natural empowering experience.

 

My own personal experience with labor will confirm theses findings. I had a wonderfully empowering, painless, natural childbirth. Although I did not “belly dance” while I was in labor, I did have the previous oriental dance training, which taught me how to use my abdominal muscles as individual groups, and toned the muscles of my thighs and pelvic floor. But it was not this training alone that I attribute my positive birth experience. I was surrounded by seven of my closest female friends and family members, the midwife and the attendant. The support and nurturing they gave me while they “danced” around the room in excitement and support helped me to relax and go to that place of trance. I have often experienced trance dance while performing Raks Sharki. The state of bliss that is referred to by Flamenco dancers as Duende. This state of mind is a blissful out of body type of experience that happens when a dancer is so taken by the exhilarating movement that she transforms into a state of full body ecstasy. I was able to tap into this innate state of joy and concentration while birthing my child. The Dance of Life is an ever-continuous happening. Woman through out the world give birth daily, as people continue to dance. Incorporating the ancient theories with the practical knowledge of birth can prove to be beneficial to all human kind.

References:

  • Stewart, J, Isis. Sacred Woman, Sacred Dance: awakening spirituality through movement and ritual. Inner Traditions International, Vermont 2000.
  • Hanna, Lynne, Judith. Dance and Stress. AMS Press, Inc., New York 1988.
  • Telephone interview with Shareen el Safy, editor of Habibi Magazine, Oriental dancer, instructor and performer of over thirty years. 805-962-9637, Santa Barbra, CA.
  • Habibi Magazine: A Journal for Lovers of Middle Eastern Dance & Arts, published by Habibi Publications, Santa Barbara, CA. Winter 1996, Volume 15 No. 1

            Articles:

1.      A Labor of Love by Delilah Flynn

2.      Giving to Light: Dancing the baby into the World by Morocco AKA Carolina Varga Dinicu.

World Wide Web. www.visionarydance.com/BDPregPage.html

            Article:

            1. Belly Dancing: Dance of the Great Mothers by Delilah Flynn

Amita Graham is located in Tucson Arizona. Amita is the founder/director of the Azar Dance Troupe. Sharing dance with others and helping to heal and connect them with natural movement is her passion and inspiration. As a Doula and aspiring midwife she has combined her interests by creating a class for fertility and Birth Preparation. She currently works for the Pima County Health Departments Community Health and Dietetic Serves as a Health Educator and Breast Feeding Counselor. With a bachelor of science degree in Community Health Sciences. Amita is trained in maternal and child health with an emphasis in nutrition. Amita has integrated her skills and talents. By incorporating her knowledge of pregnancy and the childbirth process with her experience in Middle Eastern Dance, Amita teaches the age old technique of birth preparation through Belly Dance, as well as offering Doula services to pregnant clients

Please visit her website AzarDance.com

 

The Constant Grind, by Margo Abdo O’DellImg19.jpg
Copyright 2006

Would it surprise you to know that from 25,000 to 40,000 BC, goddess cultures flourished around the world and women were revered?
Women’s bodies were even considered sacred because they represented the very essence of life. Evidence of these well-endowed figures can be seen on statuary, reliefs and ancient vases,

Today, the bitter truth is that the curvaceous and fleshy female figure is constantly disrespected by the media and pop culture. Women are repeatedly bombarded with messages and methods to become thin, thinner, thinnest. It’s a constant emotional grind to stay above the ubiquitous assertion that we are not good enough.

How would you describe your own body? Do positive words come to mind? Probably not. As for many women, the negative messages for me began when I was a young girl shopping in the chubette department. Anyone out there remember similar horrifying shopping experiences? How could they use that word, chubette?

I’m not saying we shouldn’t watch our weight. In fact, I’m very into health, exercise and weight management. But I’m also concerned about the emotional scars these negative words and images perpetrate on women and girls.

Let’s get real with a few facts from a recent Stanford University study:

The average American woman is 5'4" tall and weighs 140 pounds. The average American model is 5'11" tall and weighs 117 pounds.

On any given day, 25 percent of men and 45 percent of women are on a diet.

Each year Americans spend more than $40 billion on dieting and diet-related products

80 percent of women are dissatisfied with their appearance.

I could go on, but you get my drift. Because there are extremely unrealistic images of the “desirable woman” thrust upon us (just pick up a fashion or women’s magazine), it’s no wonder the vast majority of women are dissatisfied with their looks. In response to those images, we sometimes engage in self-loathing rather than self-loving behavior such as beating our bodies into submission at the gym, starving ourselves, overeating for comfort, wearing baggy clothes to hide our hips, and feeling generally ashamed, unhappy or detached from our physical being.

Several years ago I was moved to action when I received an expensive, glossy advertising piece for the women’s department of an upscale store. The models in expensive, designer clothes, with dark circles under their eyes, looked as if they’d been shooting heroin and hadn’t eaten in months. Their skeletal frames were draped on top furniture in provocative positions.

Disgusted, I wrote to the store and described my concerns. They responded with a professional looking letter of little content. No subsequent advertising piece from that store caused me any where near the consternation. Did my letter have an impact? Who knows?

On a recent trip to New Jersey, I asked a group of dance students to give me one adjective to describe their hips. Their responses included “powerful”, “expressive”, “sensuous”, “big – but in a good way”, “flexible”, and “strong”. Not the responses of a typical group of American women.

Other students report the dance helped them recover from breast cancer, divorce and sexual abuse. It improved their self-esteem, confidence and grace. And it helped them shed pounds – up to 100 pounds in one year for a dancer in Kansas City.

Now, I’m not recommending everyone sign up for my dance classes, but you certainly can if you’d like! My purpose in relating these experiences is to demonstrate women’s empowering emotional and physical transformations and the fact that they were the masters of those transformations. They didn’t look to something or someone outside themselves for validation of their femininity.

Dance is not for everyone and I firmly believe it doesn’t matter whether its dance, sports, walking, or gardening. What does matter is that we move.

The Centers for Disease Control (CDC) determined that four of the top five leading causes of death in women in the United States in 2001— heart disease, diabetes, some cancers, and stroke— were diseases directly associated with physical inactivity. Although physical activity has been repeatedly demonstrated to enhance health and to reduce risk for these diseases, why are women still not physically active?

It’s a question we must each pose to ourselves. We must take responsibility for our health, for pleasing ourselves, for being the woman (or girl) we want to be and taking charge of our lives. Some days it will be a grind. Doing something difficult and worthwhile often is.

In the end, being good to our bodies and creating our own definition of beauty will bring back the goddess within us all.

“Margo Abdo O’Dell brings passion and inspiration to audiences and
students through her dance classes, workshops and performances.
Sign up for her free e-newsletter by sending an email to margoabdo@margo1.com
Contact Margo at www.margo1.com or 612-239-9004 to include her in your next event.”




 


 


 


 


 

 

 

 


 

 
   
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